Ducks in a Row

I am not two different people, or three or four, or however many I might have said at different times. Just want to make that clear. I am not Linda H OR Linda R; or Belinda, Melinda, Cassandra, Cat by Herself; I am both, all of them, or possibly even none, but in the end I am still me. When I switched on my PC this morning, Microsoft welcomed me as Linda H, while my laptop knows me as Linda R, but it’s just a matter of context. To family, Facebook, Twitter, close friends and acquaintances I’ve met since I moved to Southsea, I am R, but to most of officialdom (Portsmouth City Council, HMRC, DWP, DVLA, banks etc) and most people I know from Bedford days, I am still H – there is even a very small number of people I’m still in touch with who knew me from when I was ‘R’ before, forty years ago now.

I didn’t set out to write about my identity today, in fact I was intending to pull together some threads which I was thinking and writing about last week – so here goes. I was talking about card-making, and all the different items and processes involved in it that make it so unsuitable for anyone with dyspraxia and hence so stressful. Every time, I start intending to be more organised and keep a lid on the chaos, but it never works out that way.

But I was thinking about it as a microcosm of my life. There are things that need doing, and I have to think and decide about what’s the best order to do them in, and how I’m going to do them, and what I need to do them with, and by the time I’ve made a decision on any of those things, I’ve forgotten what I decided about the previous ones, and so I go round and round in circles.

I have spent a lifetime thinking that there are answers to these questions and that I should be able to get on top of them, that if I try just a bit harder I can make everything fall into place, and my life will become so much easier. Now I’m coming to accept that all the planning and to-do lists in the world are never going to change me, or change the way things are. There’s a saying going the rounds on Facebook (is ‘meme’ the correct word for that sort of thing?) which I’ve seen a couple of times: ‘Not only are my ducks not all in a row, I don’t even know where my ducks are!’ I’m not even sure whether I’ve got any ducks in the first place.

I sit in my chaos thinking about how to resolve it, and never manage to break out of those circles. Except sometimes I get an idea about one specific thing – like my google drive – and keep looking for an answer, however many times I fall down

Life Systems

I haven’t returned to what I was saying about fractals the other day because every time I sat down to write I found other stuff to write about, and anyway, although it seemed very clear to me at the time when I had the initial thought, it had got hazy by the time I was at the keyboard..

I don’t think fractals was such a great metaphor for what I was trying to say anyway, because they are identical at different levels, and what I was talking about isn’t identical, just nested, like Russian dolls (which, come to think of it, are pretty identical), or ‘worlds within worlds’, the way that our conceptions of sub-atomic particles orbiting a nucleus depict them as being like planets around stars. And if that was the metaphor, what was the subject I was trying to describe? I’m even hazier about that but… my thoughts and actions, I think. Does that make any kind of sense? No, I don’t think so either, not logically, but in the analytical part of my brain, I can sort of see it.

It’s forty years now since I started studying systems thinking, in a module from the Open University, which I’d signed up to as a one-off (or so I thought at the time) – I think I was described as an ‘Associate Student’ (something like that), and I was just doing this second-level course, partly out of curiosity and partly as a precursor to doing a third-level course on ‘Systems Modelling’, which I thought would help me with a new role I’d taken on in my job – it didn’t, not directly, but it led me, after two years, to sign up for a degree with the OU which ultimately led me to a PhD and my thwarted attempts at an academic career.

Okay, so now I’m talking about my life, which doesn’t directly get me back to the whole ‘fractal thinking’ thing. Except, in a different way, maybe it does. I look back on my life, and I see it in chunks that overlap and interact with each other – the people, the places, the activities, and the different threads of cause-and-effect that run through them. In my teens and early twenties, I had no ‘plan’ for an academic career, beyond undergraduate level – and that, as I’ve mentioned before, I saw more as a way of getting away from the constrictions of my parents and my home town – and (rather ironically as it turned out) finding a husband and/or career which would set me up for an ‘adult life’ (or whatever conception of that I had at that time). Consequently, as I’ve also mentioned before, I messed up my first degree, and was lucky to get a reasonably good job (but less lucky with my choice of husband – the first one, I mean, not the second).

I still don’t think I’ve answered the question – actually, come to think of it, I’m not sure that I’ve even asked one yet. TBC

Murmuration

This morning in bed I listened to a radio play, ‘Murmuration’, which I’d downloaded without reading the description, so I didn’t know what to expect. It was about a man who lived alone in a flat and heard voices in his head – various characters with different personalities – aggressive, childlike, and one a bombastic circus ringmaster – who told him who he was and what he should do. At one point he is taken to hospital and given drugs which silence the voices but also make him feel numb all the time, taking away the pain, sadness and anger but also positive emotions like joy, enthusiasm and hope, which reminded me of my experience with Amitryptyline.

This is not quite what I mean when I say I hear words in my head, or have arguments with myself. Despite all the stuff about Belinda, Melinda, Cassandra and Cat-By-Herself, or about gremlins, I know all that is metaphorical, and at all times I am just me, myself. Admittedly, at different times my thoughts – and the words in my head – manifest in different kinds of behaviour, and I don’t have any control over that, I can’t choose who I am going to be at any particular time. I wish I could. I think about the times when I thought I could ‘reinvent’ myself, focus on one of those aspects (usually Melinda) and let her have her head – when I was doing my PhD, or after I left my husband, or went travelling, or moved here – my ‘running away’ times, in other words. In many ways they were when I was at my ‘happiest’, because even though I still had bad patches within that, I had hope that somehow I was moving towards a sunlit plateau where the world was full of joy and light.

Yeah, I know, embarrassingly unrealistic.

The play was described as ‘darkly comic and heart-warming’ (I read the description afterwards) and had a sweet, hopeful ending, as the man makes friends with a neighbour who draws him out of himself and out of his flat into the world outside.

The writer had worked with MIND and with people who hear voices in this way while developing the play, and also played the pivotal role of the neighbour. The description says:

‘A diagnosis of voice hearing has long been stigmatised in western culture, but in recent years there’s been a new approach that helps hearers to understand who their voices are and where they come from.’

It made me think about how strange the workings of the human mind are, how little we really know about what goes on in others’ minds, or our own, come to that. How much of what we experience is down to underlying conditions like dyspraxia and autism, how much is triggered by early childhood experiences and trauma, how do these interact and continue to interact and develop through our experiences of relating to other people as we pass through life? Who among us is ‘normal’, after all?

Calendar Puzzles

Imbolc, Candlemas, Ground Hog Day… my hatred of January used to extend to February too, but now I’m more relaxed about them both. February is the month when I: moved into my first flat (2009); ran away to Europe (2012); came back from Prague (2014); started chemo (2017)… I could go back further into previous lives and remember: broke off my engagement (1975); had a miscarriage (1985); lost my Dad (1999)… 1996 wasn’t that great either, for reasons I won’t go into, and no doubt I could dig out other disasters if I thought some more, but at least for this century 2009 and 2012 were positive, and 2017 was too, if not particularly pleasant at the time (actually 1975 was positive too, but the mistake was that I didn’t stick with that decision).

February… well we all know it’s the shortest month and the only one that has different numbers of days depending on the year (but still stays the shortest). Why, when the calendar was being designed, wasn’t it given a couple of extra days, taken from, say August and December, to make seven 30-day months and only five 31-days, or six of each in Leap Year? Even better, why not alternate them by making February, April, June, August, October and December 30 days , with the Leap Day added at the end of December? Aha, that rings a bell now, isn’t it the case that March used to be the first month, which would make February the last month, which would at least make sense of Leap Day being then?

The Celtic quarter days are at the beginnings of February, May, August and November, which are not exactly mid-way between the equinoxes and solstices, but do correspond to the beginnings of calendar months – isn’t this something to do with the adjustments that had to be made to the calendar to deal with the fact that somewhere in the middle of the last millennium it was noticed that the seasons had moved since Julius Caesar’s time because the solar year isn’t exactly 365-and-a-quarter days long, and hence we don’t need a Leap Year exactly every four years, but more like 97 years out of 400? Every time I start asking these calendar questions I know I could just look them up on Wikipedia, but I’m not Wikipedia and I like to raise the questions and make everybody else as confused as I am.

I’m also puzzled by the fact that according to some sources Imbolc/Candlemas is on the first of February, while others say it’s the second. Why worry about things which have their roots back in times when few people were literate anyway, and they were probably decided – quite arbitrarily –  by various factions of various religions, and not in some boring, rational unified way?

But why is Groundhog Day now so closely linked with time repeating itself? Is it just down to the Bill Murray film, and why did the writers decide to do that?

Mind Full of…

The question I posed was: ‘Do I control my thoughts or do my thoughts control me?’ and the answer is fairly obvious – my thoughts define me, determine my experiences and control my life: I am my own story. How could it be otherwise? I think, therefore I am – how could I know I was alive if I didn’t think it? Although, of course, I only think that was the question – I may have misremembered it. I could go back and check, but I’m choosing to trust my memory on this occasion.

The ‘I’ who is typing this and the ‘me’ I’m describing are the same person, that goes without saying, indicated by use of the first person singular pronouns. Why did I say that? I have no idea. My thoughts are the outcome of genetic predispositions, my life experiences and external conditions, and they feed back on themselves and go round and round and make me who I am.

But can I control them? To some extent, I suppose I do – I can decide to concentrate on one particular subject or activity – like cooking a meal, for example, which involves performing a set of tasks. But even as I’m performing them, my thoughts don’t necessarily stay in one place –while I’m chopping an onion or stirring a pan, my thoughts can be anywhere – possibly planning the next task, but in my case, more likely thinking of something completely different.

Consider what my thoughts have been doing since I started writing this – reading the titles of a pile of DVDs which I found in the study yesterday and put on my desk; considering watching Gosford Park because I haven’t seen it in years and can’t remember anything about it except that I enjoyed it and it has an exceptional cast; trying to remember the surname of the actor named Tim who was in The Shawshank Redemption, knowing it’s not Burton (he’s a director) although I always get confused between them, wondering whether they’ve ever worked together, reading on the back of the box that it’s Tim Robbins and thinking ‘oh yes, of course!’, noticing how young he looks in the picture, and also how young Morgan Freeman looks, and wondering what Tim Robbins has done since. Then picking up a book of Victorian needlepoint patterns based on William Morris designs, and thinking how lovely they are, wondering if I could somehow incorporate them into my knitting, or if I should take up needlepoint again, and whether I should try to visit William Morris’s house at Kelmscott when things open up again, because I’ve never been there…

A gull flies right to left across a grey patch of cloud outside my window and catches my eye, leading it towards a plane crossing the other way, much higher, across the distant blue.

There’s a much misused and misunderstood concept called ‘mindfulness’, which derives from Zen Buddhism, and means focussing completely in the present moment. I’ve been trying to learn it for sixteen years.

Worlds Within Worlds

Just been for my first trip to the shops this year. The last time was New Year’s Eve, when I arrived outside Sainsbury’s at ten past eight to find that they weren’t opening till nine, so I went to the Co-op instead. Not sure why they had different opening hours for New Year’s Eve – New Year’s Day is a holiday, but not the day before. Anyway, the Co-op was open as normal.

And today, I went to Sainsbury’s. Ten days – no, eleven – I must have stocked up really well – not just on Christmas stuff, but milk too, because that, as usual, was the indicator that sent me out this morning.

We all live in our own worlds, that’s what I was thinking earlier, before I went to Sainsbury’s. ‘We have just one world/But we live in different ones’, to quote Mark Knopfler (Brothers in Arms). Each of us has our own personal world inside our head, which evolves over time, partly from genetics, partly from the environment we live in, partly from our experiences of interaction with all the other worlds surrounding us, the physical, social, economic and cultural worlds (all of which can be considered as constituting the ‘environment’ to our personal world). Each of us has a world of incredible complexity inside our heads, whether we consciously realise it or not, even before we factor in the ways in which our internal world interacts with all those other internal worlds of all those other beings with whom we interact.

I was going to say ‘people’, but I said ‘beings’ because – well, even my little cat has her own world in her head, which leads her to predictable actions but is largely impenetrable to me – such as the way she was in the living room when I got home from the shop, but while I unpacked the shopping and made coffee, she came upstairs and was sitting on the landing outside the study door, waiting for me to come up and switch on the computer. She can predict my behaviour almost better than I can predict hers – sometimes we surprise each other, but given that our relationship is based on observation rather than verbal communication, it’s surprisingly mutual and very close – even more so since last year and my periods of lock-down.

I don’t know why I’m writing about this this morning (although in a way it is the basis of my PhD thesis). How do we understand all those other worlds that we crash into and bounce away from like billiard balls? The default position, I would suggest, is that we start from an assumption that our own world is ‘true’, and that other people’s experiences of and relationships with the world are broadly similar to ours – at least those with whom we are in close contact. In fact, we have to start from that assumption, that our own perceptions are based in some kind of shared reality, otherwise how can any kind of communication be possible?

Epiphany

I know today is Epiphany, but why is it called ‘Twelfth Night’? It’s the twelfth day AFTER Christmas Day – so, when did the drummers drum? Was that yesterday? Or how about the ‘First’ day of Christmas, when the partridge sat in the pear tree, was that really Boxing Day? Or does Twelfth Night literally refer to the twelfth night from Christmas Day, in which case, the Twelve Days ended at midnight last night, and did Twelfth Night end at midnight or at dawn this morning? So should I have already put my denuded (not that it was ever very well clothed) 20 centimetre fir tree in a pot out in the garden yesterday?

These questions bother me every year, yet no one else ever seems to notice. All I can say to that is: do the maths.

And why do I bother to ask, when there is now a source of answers for everything?

In most Western ecclesiastical traditions, Christmas Day is considered the “First Day of Christmas” and the Twelve Days are 25 December – 5 January, inclusive, making Twelfth Night on 5 January, which is Epiphany Eve. In older customs the Twelve Days of Christmas are counted from sundown on the evening of 25 December until the morning of 6 January, meaning that the Twelfth Night falls on the evening of 5 January and the Twelfth Day falls on 6 January. However, in some church traditions only full days are counted, so that 5 January is counted as the Eleventh Day, 6 January as the Twelfth Day, and the evening of 6 January is counted as the Twelfth Night. In these traditions, Twelfth Night is the same as Epiphany and is also known as the “Thirteenth Day”. However, some churches that fall in the latter category consider Twelfth Night to be the eve of the Twelfth Day (in the same way that Christmas Eve comes before Christmas), and thus consider Twelfth Night to be on 5 January.

Wikipedia

So why have I never bothered to check that before? I probably have, it’s just that I’d forgotten the answer.

I saw the waxing moon through the slats in the venetian blind when I was doing my morning exercises earlier. Which reminded me of another question which occurred to me during one of my beach walks a few weeks ago. The sea had clearly been high enough to throw bits of seaweed, pebbles, sand etc up to the sea wall and over onto the prom, which, due to the terracing of the beach, almost never happens. It must have been due to a storm, but it got me briefly thinking about the tides – in particular, that there must have been an exceptionally high tide – and then I remembered that the moon was in its dark phase, so how could it be high tide? Which also made me realise that the tides are not related to the phases of the moon at all, as I’d been assuming, because the moon is always there (when it’s on this side of the earth), it’s just that we can’t see the bit that is in earth’s shadow – and why would that make any difference to the gravitational pull between earth on the moon? So why do the tides change as the moon changes? This puzzled me mightily for a while, until it dawned on me that the tides must change with the distance of the moon from the earth, which I suppose interacts with the phases of the moon (in terms of how much we see) but isn’t directly linked.

I didn’t check that on Wikipedia (or anywhere else), but I was quite happy to have figured it out for myself. Welcome to the inside of my head.

Calling

Sunshine outside the window, and Miko has just come to join me at the computer. I thought last night that maybe I would get up and walk to the seafront for sunrise this morning, but although I was awake in plenty of time, I didn’t do it. Maybe I’ll go later, but probably I won’t.

The word ‘hibernation’ comes from the same root as the French hiver, winter, so it literally translates as ‘wintering’, but is mainly used to describe the ways in which some animals adapt to winter conditions by slowing down, conserving energy, and in some species entering an extreme state which can last several months (I’m not a zoologist, this is just my layperson’s understanding of the term). I don’t know why I just wandered into saying that, all of which I’m sure you already know, it’s just the link with hiver that I find interesting. I thought that was going to take me somewhere, but I’m not sure where – or to put it another way, I don’t have a bloody clue.

Sitting here staring past my computer and out of the window and thinking about the Purpose of Life, and wondering how to say that I don’t believe there is one – I’m pretty sure mine doesn’t have one, anyway. Last night I was listening to the Paul Simon song ‘Slip Slidin’ Away’ and thinking I’d never noticed before quite how nihilistic it is – especially the verse about the woman who ‘…became a wife…’

Like Descartes, the only thing I can say for sure is that I must exist, because I am always thinking, and something must generate those thoughts – plus I receive sensory messages which tell me I have a physical body which interacts with an external world; accumulated memories of past events; and the ability to anticipate and prepare for future ones. I have experienced joy and despair, but never anything which convinced me of the existence of any higher power or God outside of those created by human cultures or explicable by science – although I don’t think this has affected my appreciation of the beauty of the world. So I’ve never felt ‘called’ by any such higher power, and insofar as I’ve ever felt ‘called’ to anything, I suppose I could say it was to writing. It may seem a little harsh not to mention my children at this point, but although since they appeared, my commitment to them has  been total and overwhelming, they came as the result of choices made by myself and their father, and I can see alternative lives in which I didn’t have them (though of course I am eternally grateful that I did).

Back to writing then – the one thing which has always been there, the closest I’ve ever been to having a ‘calling’ or to ‘following my bliss’. And here I am, still following it, doing it every day, in however limited a fashion.

And wondering what it was that I meant to say about hibernation.  

Foundation and Pandemic

No dreams to report today.

I have to go out today and tomorrow: this morning, to take Miko to the vet’s for a checkup and blood test to monitor how she’s getting on; and tomorrow I’m going for a mammogram at the hospital. I don’t mind too much – we are both getting older and creaky, and it’s good to know someone is looking out for our health. Miko is less than thrilled, as she can’t have breakfast because of the blood test – I wish I’d got an earlier appointment than 10:30, I didn’t think about it till it was too late to change – must remember next time. The vet is checking her quarterly at the moment, though it seems to have gone fast since the last time.

Yesterday I started talking about fate. My yoga teacher once said that Destiny is what is supposed to happen and Fate is what happens due to our actions, which sounds as though it makes sense, but doesn’t really when you start to think about it. Is Destiny what’s going to happen, or isn’t it? If it can be changed, by individual actions or collective, then in what sense was it ‘predestined’? I’ve been described by people as a ‘gloom and doomer’, particularly with regard to climate change, but I’ve never claimed that it was inevitable, just that trends in the scientific understanding and a knowledge of human behaviour have made it increasingly so over the three (nearly four) decades I’ve been observing it.

When I was an undergraduate, almost half a century ago, I read the ‘Foundation’ trilogy by Isaac Asimov, in which an interplanetary federation developed computer systems powerful enough to model all physical, social and economic trends and predict the future of the galaxy. In the story, the ability to plan for and control the threads of destiny was disrupted, initially by a mutant human who developed psychic abilities and took over supreme power, and although he eventually got his comeuppance (I forget how), events were never returned to their original trajectories. Since then, a lifetime of experience and observation has convinced me that it doesn’t take a mutant dictator to throw Destiny into confusion, just the usual work-in-progress of individuals and groups interacting and living and doing what people do without understanding, or caring about, the outcomes of their collective actions – all conspiracies collapse under the weight of sheer unadulterated human cock-up.

For years, scientists have been warning that we were overdue for a global pandemic – it could have been ebola, it could have been SARS, or bird flu, or swine flu – it wasn’t any of those, but the stories popped up every couple of years in the news, and were forgotten by most members of the public, (apart from geeky doomer-types still harbouring the soul of an over-excitable 18 year old statistics student). Medical and population trends continued to predict it was bound to happen – sooner or later.

Welcome to sooner – and funnily enough, no-one was prepared for it.

Brain Freeze

Back in front of my PC after my weekly trip to the shop. Oddly calm in the morning the last couple of days. I think it’s because I’m slipping back into the lockdown peace, no stress, nowhere to go, nobody to see, just my own peaceful life. Won’t last, of course it won’t, it can’t, at some point the world will wake up and I’ll be forced to deal with it again, but not now. Can’t believe it’s only a week since I took the van out, it feels like ages ago.

The sun is shining at present. I didn’t mow the grass when I said I would – maybe I will today, if it stays sunny, though it must still be wet underfoot.

I’ve not been remembering my dreams recently. When I wake up, I know that I’ve been dreaming and now I’m awake, but the content of the dream is completely gone from my awareness. It’s like watching something on the telly, and you know you haven’t been asleep, but you haven’t got a clue what just happened, or what was said, and you have to rewind the last few minutes to find out. Of course, that also happens when I’m listening to the radio, or reading, or even in the middle of a conversation (though in that case there’s no rewind button), and as I now know, that’s all part and parcel of dyspraxia. But I’m sure I used to remember my dreams.

Incidentally, although for me the lack of short term memory had always seemed to be the key aspect of dyspraxia, from which all else follows, it’s only recently that I’ve started to think it might be the other way round. Starting from the premise that it’s due to faulty message processing in the brain, and that that makes it hard to focus on more than one thing at a time, this leads to the phenomenon of ‘absent-mindedness’, whereby I have no recollection of where I put my glasses, because when I put them down no part of my brain was processing the information : ‘I am putting my glasses on the bookshelf/back of the toilet/behind the fruit basket/they just fell on the floor’ and so doesn’t leave an imprint on my memory.  

Sounds like a good theory – it definitely reflects my personal experience, anyway. I expect somebody somewhere has thought of that before, but as I mentioned yesterday (I think), my PhD supervisor pointed out years ago that I struggle to accept things unless I can understand them from first principles. What I don’t think he understood at the time was that it wasn’t due to bloody-mindedness so much as that my brain couldn’t hold and process that information if I didn’t have the right pegs to hang it onto. Which sounds quite paradoxical, because although I can have enough flashes of insight to have achieved a PhD, there are times when my brain freezes and I’m incapable of absorbing what I’m being told.